Andy Petite's "ownership" of the Boston Red Sox has been thrust into doubt after his pummeling at their hands on Friday night.
Labels: Sports
The rambling thoughts of a Modern Orthodox Chassid (whatever that means). Contact me at emansouth @ aol.com
Labels: Sports
"Andy Petite owns the Redsox"I've heard stupider comments but I honestly can't remember when. In general, pitchers down "own" teams and hitters don't "own" pitchers. This is one of those conventional baseball wisdom myths. But, when applied to Andy Petite and the Redsox, it's absolutely idiotic.
Labels: Sports
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Let me repeat this key sentence [from the annonymous letter], ignoring the poor grammar (at least the letter writer practices what he preaches): "The responsibility of changing the schools based on a doubtful theory is very scary."IMHO, you can do all the studies you want and the entrenched Chareidi establishment will attack them or ignore them. Is there any question that the system is broken? Do you need studies to confirm that "all Talmud all day long" won't work for all (or even most) kids? Is there any doubt that the system has been geared to elite kids and that many can't cut the mustard? How does one conduct such a study anyway?
One of R. Horowitz's key themes is that our current system of education is driving kids out of the community, off the derekh. We need to change how we raise our youth, R. Horowitz argues, because otherwise disaster is impending.
Is he right? I don't know. Where's the data backing up his theories? Where are the studies proving his point? As I pointed out in this post, a lot of the discussions on this topic use a few anecdotes and statements from "experts" (usually including R. Horowitz) to prove their points. While my gut tells me that he is right, are we really ready to make such a radical change without conducting rigorous analysis? Social experimentation is risky, especially when dealing with a community that is a link in a chain of tradition that spans thousands of years.
Will such studies silence the right-wing critics? Unquestionably not. But perhaps we owe it to ourselves to take this criticism seriously and proceed with due caution.
Labels: Chinuch
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If I remember correctly, I read somewhere that Rav Avi Weiss came up with the idea of wearing a tallis while performing acts of activism in order to demonstrate that the acts are motivated by a specifically Jewish religious moral ethic. And so, many of the participants (who, remember, are mostly rabbis and rabbinical students) were wearing talleisim, some tied so that they wouldn't fall off during the arrest process.Nevertheless, I think it's silly.
Labels: Random Thoughts
Labels: Random Thoughts
Labels: J Music, Random Thoughts
Labels: Random Thoughts
Labels: Random Thoughts
Labels: Fostering
Labels: Random Thoughts
Here's a story: Our good friends, Chaim David & Penny (Saracik) were with us for shabbos w/some of their kids. When my husband walked them out to the car, Chaim David handed him the new disc he'd been working on. He brought it in, handed it to me & I flip it over to look at it. I see this familiar face on the back of it. I open it up and there is a picture of a guy who looks exactly like Chazan Chassid! I still didn't 'get it'. Then I read the l'zecher…and STILL DIDN'T GET IT! and then I finally yell to my husband –Hey! this is Chazan Chassid!Yes, Old Friend, it will certainly warm their hearts, as it did mine.
Still trying to absorb what I am holding in my hand, I began reading your dedication & when I got to the part where you mention your siblings, I realized – this is Mo Chassid! Don't know if you remember me – Old Friend.
I read all the beautiful things you wrote about your father which are so true. I think my sister told me that she'd heard that your father had passed away. Chazan Chassid was a major part of my childhood. Derech Emunah (our old shul) was such a pillar of my childhood. Your father introduced me to music and tefillah. When I was little I stayed in shul for the entire davening because I loved your father's tefillah so much. I remember the choir and how he used to introduce new tunes into the davening all the time. He was a beautiful soul. His smile, his warmth, his caring – are all remembered with love by me and all of my siblings. May his memory be for blessing always.
I'll end this e-mail with this story: We moved to Israel 22 yrs. ago. I was never able to find a shul I liked. Even after we moved out of Arverne & before & after I married, I never ever enjoyed shul. I was always conscious of the fact that nothing- NOTHING matched up to what we grew up with. Nothing is like Chazan Chassid's tefillah. We lived in the Shomron for 12 yrs and nothing on the yishuv was for me. We moved to Petach Tikvah about 11 yrs. ago and after about 5 yrs. I met someone (while trying out, yet another minyan) who told me that someone was starting a Carlebach minyan the following wk. I went – hoping maybe this would be what I was looking for.
I was in 7th heaven. I was HOME. I sang my heart out. I closed my eyes and I was back in Derech Emunah and it was 1966, ya know? Red velvet curtain on the mechitza, red carpeting, wooden benches… After the davening 2 or 3 women whom I'd never met approached me and asked me how I know the Carlebach nussach. I told them – I didn't even know these tunes were Carlebach. I grew up with this nussach! When I was a little girl, this was the only davening I knew. For decades I've been trying to recreate this experience. I've finally found it – B"H.
So I called Chaim David right away and told him that I can't believe Mo Chassid put out this disc and I felt so emotional I wanted to cry. I had a house full of guests –all special - and shabbos was over; we'd shared a simcha together in Petach Tikvah and now everyone was gone and it was as if Hashem – no it WAS Hashem sending me a sparkling prize after a beautiful light filled shabbos. Thank you so much for doing this fitting thing in your father's memory. May this and all future projects raise his neshoma ever higher.
Feel free to share this with your family if you think it will warm their hearts.
Shavua tov,
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Labels: Random Thoughts
Labels: Random Thoughts
I ask all fathers to think about the term “Canary in a Coal Mine” as an excellent metaphor to keep in mind when raising children. Early coal mines did not have adequate ventilation systems, nor did the miners have sophisticated detection devices for deadly methane and/or carbon monoxide gases. Canaries are especially sensitive to methane and carbon monoxide, which made them ideal for detecting any dangerous gas build-ups. Miners would therefore routinely bring a caged canary into new coal seams. As long as the ‘canary in the coal mine’ kept singing, the miners knew their air supply was safe. Once the canary quit chirping, signaling that it was ill – or worse – that would signal that conditions would turn deadly for humans in the near future and an immediate evacuation was in order.This is sage advice. Being a kanoi (zealot) can suck the life out of your family. Adopting chumra after chumra can destroy your children's simchas hachayim. Everything has to be measured and, as RYH says, it is often the wives (and (usually eldest) children) who are much more attuned to these issues.
In my many years of dealing with families and at-risk children, I have found that wives and (usually eldest) children serve as “Canaries in Coal Mines.” For when they stop singing – when the simchas hachayim of a family life begins eroding – it is a sure sign that things are not in order and it is almost certain that there will be casualties chas v’shalom in the future unless immediate changes are made to the environment. I have also found that mothers are usually far more sensitive to hearing these warning signs than are fathers (I discussed this regarding the concept of making aliya in last week's column).
So please listen carefully to your wife – now and forever.
Labels: Chinuch
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Labels: Fostering